Musings
There is an annual opera competition in Providence which features candidates who have won at regional competitions around the country. Typically, eight singers compete for a variety of scholarships to help fund their training and studies. The three judges are selected from past and present opera stars, producers, and production managers. The setting is an intimate room in a "music mansion" that seats about 50. It's not unusual to find yourself sitting next to one of the judges or performers later in the evening at the local restaurants.
As is the case with most artistic endeavors these days, the dedicated and energetic woman who runs the competition is almost always cash-strapped. Donations are solicited, and she managed over the years to raise the scholarships granted to $2,500 for the winner, and $500-$1,500 for the other finalists.
My wife and I found ourselves agreeing with the judges' winning selection less than half the time, a result shared by many of our friends attending the event. So, in what I felt was perfect harmony, I offered the founder a $1,000 scholarship donation to be awarded to the audience's choice. This would be determined by a simple ballot at the conclusion of the evening while the judges were compiling their scores (a task apparently as complex as trying to define infinity).
For perhaps only the fourth time in my life I was stunned speechless when the founder told me my donation was not acceptable. The reason? It would have undermined the judges and caused humiliation if the audience's favorite were other than their own selection for first choice (which, of course, was part of the point—let's reward the artist who created the best experience in the perception of the listeners and ticket-purchasers). It seems that only the judges were in a position to tell us what's enjoyable.
Now, I don't mind a doctor overriding my opinion that a cheeseburger is the perfect dietary alternative, nor an attorney lecturing me that I cannot file suit and expect to win just because I feel that the trains ought to run on time. But I violently protest when someone endeavors to tell me what is art and what is not, and what I should enjoy and should not. I would never lecture people admiring modern art that it's a mindless con game if they take pleasure in it, nor would I inform people that rap music isn't exactly going to outlast Cole Porter.
Chacun a son goût, you know what I mean?
The trouble with any popular endeavor—and the arts are especially vulnerable to this phenomenon—enters when coteries of self-proclaimed elites proclaim that only they can identify true excellence. I've had people tell me that I collect stamps incorrectly, that I don't polish my car properly, and that if I'm not capable of memorizing the 12 standard chess openings I have no right to play the game. (I especially treasure this pomposity in casinos, when a player dripping cheap jewelry scoffs at the way I play blackjack, as if we're engaged in rocket science rather than random entertainment.)
The pragmatically serious problem is that the bombastic arbiters are often egregiously incorrect. Most people shouting from on high about politics, or motivation, or the stock market, might as well be tossing coins.
The opera competition doesn't get my donation because my rationale just isn't good enough: I thought people could determine for themselves what pleased them artistically. The founder demanded that I rely on the judges to inform us about what we should like.
Sorry, but I'm not singing that song.