Musings
Don't you just love rationalization? We live our lives drenched in it, as necessary to survival as vitamin C coursing through our veins. And don't deny for an instant that you don't immerse yourself in it daily.
We protest when another car tailgates us, but tend to follow a tad too close when we're in a hurry and the other driver is clearly holding up traffic. (George Carlin, the ageless comedian, sums up this phenomenon thusly: "Do you see the idiot in front of me who won't get out of the way? And how about the moron who keeps flashing his high beams at me even though I'm doing the speed limit?")
We hate it when someone barges in before our story is quite through (or the expected laughter hasn't yet emerged) but are magnanimous enough to help someone else in mid-saga who clearly needs our intervention to bring the tale to conclusion. We like to loiter to fully digest the art exhibit, but wonder why those people in front of us have taken root. It's cathartic to scream at the kids' soccer game and to berate the obviously biased referee, but it's hard to do it when that other jerky parent is yelling so incoherently. Their poor kid, what a terrible example the parent sets.
Rationalization may be the gyroscope of our lives, keeping us upright while the warp and woof of existence pitch the deck, roil the waves, and thicken the fog. Surveys, for example, find that over 90% of respondents believe they're in the top 10% of good drivers, a neat trick, not far divorced from trying to square a circle. (A professor whom I once questioned when he tendentiously contended that spirituality was alive and well in contemporary society, responded that every day we witness a mass act of faith with millions of drivers traveling in excess of 60 miles per hour in two tons of metal while following at a distance which precluded a safe stop if the car in front suddenly braked. Immediately, I found myself becoming quite spiritual.)
Rationalization can also be a bête noire. We rationalize why we haven't been promoted (the boss is threatened by me), why our kids don't communicate with us (it's a phase), and why can't make a difference (I'm only one voice lost in a crowd). In so doing, we rationalize our lives away and substantiate the adage that "most men lead lives of quiet desperation" (as do women, I'm sure).
So, what's the bottom line on rationalization? Is it gyroscope or gypsy, stabilizer or spellbinder?
Life requires rationalizations if we are to rise and shine every morning. We have to believe that we can succeed, be safe, and just maybe achieve that next elusive victory. So long as it stops short of being an excuse for not trying, a justification for bias, or a modus operandi for evil, it probably serves a useful purpose. After all, I'm still taking that highway act of faith nearly every day, upset with the moron who's riding on my tail.
But that's life. I'm not quite sure what it's all about, but we are on a hunk of rock traveling at 35,000 miles an hour around an exploding star. That's enough for me to make some rationalizations.
[Editor's note: I'm half Hungarian, descended from gypsies, so please don't send me letters, or I'll be forced to cast a spell on you.]
The Language Doctor is IN
- "Notoriety" is not synonymous with "fame." It actually means "infamy," viz.: "The notorious charlatan had bilked hundreds of their life savings."
- "Enormity" does not mean "enormous" or "enormousness," but rather heinousness, as in "the enormity of the crime."
- "Plethora" (a plentitude) is pronounced ple' the ra, not ple thor' a.
- An appositive is a further explanation or description, and is always set off by commas: "Sue Ramsey, president of the railroad, began her career as an engineer."
- Reader Barbara Escher contributes this month that "verbiage" means "wordiness," not words, and is pejorative, not implying volume.